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Uneasy Calm: Ryan Hass on Three Pathways for U.S.-China Relations Under Trump

Uneasy Calm: Ryan Hass on Three Pathways for U.S.-China Relations Under Trump

Welcome to the Sinica Podcast, the weekly discussion of current affairs in China. In this program, we look at books, ideas, new research, intellectual currents, and cultural trends that can help us better understand what’s happening in China’s politics, foreign relations, economics, and society.

Join me each week for in-depth conversations that shed more light and bring less heat to how we think and talk about China. I’m Kaiser Guo, coming to you this week from my home in Chapel Hill, North Carolina.

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As we move into the second year of Donald Trump’s seemingly interminable second presidency, U.S.-China relations have once again defied easy characterization.

What began as a return to tariff escalation and hardball trade tactics has somewhat unexpectedly given way to a period of relative strategic calm marked by:

  • Pauses
  • Truces
  • A noticeable softening of tone at the very top

Even in the national security strategy and the national defense strategy that was just released.

The once dominant language of great power competition has definitely receded, and many of the most vocal China hawks who shaped Washington’s approach for the past decade appear to have been sidelined.

In their place, we’ve seen a policy posture that reflects Trump’s highly personalistic approach to foreign affairs and emphasis on leader-to-leader rapport.

“Xi Jinping’s my friend,” deal-making over doctrine, and a willingness to bracket or at least downplay ideological disputes in favor of transactional progress on trade, technology, and risk reduction.

Trump’s repeated praise for Xi Jinping, his apparent sensitivity to certain of Beijing’s red lines, including on Taiwan, and his apparent comfort at treating China as a peer rather than a civilizational rival mark a sharp departure from recent bipartisan orthodoxy in Washington, if you indeed believe that it was a bipartisan consensus.

Supporters argue that… This shift has lowered the risk of conflict and delivered tangible gains. Critics, though, counter that the United States is conceding leverage without securing durable returns. Either way, the result is a relationship that feels less confrontational for now.

In my private communications with certain among my more panda-hugging friends, there’s this sort of bewilderment. It’s like, we kind of agree that Trump is awful for this country but not so bad for U.S.-China relations, right? But beneath the surface calm lie unresolved structural tensions, deep mutual dependencies, of course, that can be weaponized, and parallel efforts in both capitals to reduce those vulnerabilities.

So, what comes next? Are we headed toward a genuine lasting stabilization or a familiar snapback to the acrimony that once dominated, once our expectations collide with reality? Or a more ambiguous middle path, one in which both sides buy time, avoid escalation, and quietly work to insulate themselves against future shocks?

Well, to help us think through all these questions, I am joined by Ryan Haas, director of the John L. Thornton China Center at Brookings, and one of the most clear-eyed analysts of the U.S.-China relationship working today. Ryan has just published an essay on the Brookings website laying out three plausible pathways for the relationship under Trump scenarios ranging from:

  • a soft landing
  • a hard split
  • the most likely outcome: a period of uneasy calm in which both Washington and Beijing seek stability, not out of trust, but out of mutual constraint.

He joins me from D.C. And Ryan, welcome back to Sinica, man.
Thank you, Kaiser. It’s wonderful to be back with you.

So Ryan, like I said, you’re joining us from Washington. Let me start there. One of the strengths of your piece is that it treats leaders as not free agents but constrained actors. From where you sit in D.C., what are the most powerful domestic forces that are shaping the U.S.-China policy right now? And which of them do you think actually matter to President Trump?

Well, it’s a really interesting question. I have to say, sitting in Washington, D.C., one thing that is very palpable is a hope, a wish among many inside the beltway that we will soon snap back to the way things were before—that this one to two-year window is just sort of a brief pause from the long-term trajectory of intensifying competition and confrontation.

I’m a little less confident of that. In fact, I’m fairly skeptical that’s where things are headed, but that’s certainly a palpable sense of mood within the beltway.

To your question, I actually think that President Trump is fairly unconstrained in terms of his approach to China. I believe he is pursuing the approach that he thinks will yield the best benefit for him personally and politically, but also for the country. The basic contours of it, to the extent that you can assign strategy to what President Trump is doing, are:

- Trying to lower the temperature of the U.S.-China relationship through direct engagement with President Xi.  
- Showing tremendous respect to President Xi and, by extension, China in service of that effort.  
- Building deterrence in Asia militarily.  
- Reducing dependence upon China for critical inputs to the U.S. economy.  
- In his own way, trying to rebalance the U.S.-China economy.

That’s the direction he is trying to take things. I don’t think he surveys the landscape of the U.S. political class and finds too many threats to his vision and approach to the relationship. But he’s thinking about midterms, he is thinking about 2028, and he’s thinking about affordability and things like that.

I mean, is that part of the logic that’s driving him to soften things with China right now—to hit pause?

Yeah. I think that there are a few things causing him to do that. First, he believes that China has us over a barrel in terms of their control over earth and other critical inputs. Until we get out from under the sword of Damocles that the Chinese have above our head, I don’t think he sees much value in taking the U.S.-China relationship toward head-on collision.

He also recognizes that he’s managing a lot of other problems around the world simultaneously. Adding to that list with intensifying confrontation with China may not be wise or prudent.

But I think he also recognizes that there isn’t a ton of appetite in the United States among the body politic for head-on confrontation.

This is something, Kaiser, you have written about and talked about—the vibe shift in the United States. President Trump, one of his unique strengths is… His reptilian feel for the mood of the American people. And in this regard, I think that the president reflects what he can sense from the American people in terms of what their expectations are for the U.S.-China relationship today.

Well, that’s comforting. The other questions, industrial policy coalitions used to be, at various times, a ballast for stability or even an active force for improved relations with China. Are they acting on him today? Is there business pressure somewhere? Is Jensen Huang a major force in his thought these days?

Well, I think that President Trump operates much differently than traditional U.S. presidents, in the sense that he is not sitting in the Oval Office waiting for his staff to bring him options for him to decide upon as it relates to China. As we’ve talked about before in Berkeley and elsewhere, he is his own China desk officer. He takes his own responsibility for calling the shots and setting the direction of U.S. policy towards China.

And in doing so, he is not informed by stale, turgid intelligence briefings that stone-faced people deliver to him early in the morning. He is talking to a range of people in and outside of government. He’s talking to people he treats as peers and considers as peers, including Jensen Huang, but not just Jensen Huang. He is basing judgments upon the body of inputs he’s receiving, which are far broader than a traditional U.S. president would.

So if he is so unconstrained and if his policy toward China, as with all things, is such a function of his just idiosyncratic whims and his character, is this current pivot away from ideology credit where it’s due? It’s something that I’m really happy to see. Is this something that could survive Trump or is it inseparable from his personal instincts and his incentives?

Well, I’ll try to take this in two parts. The first is that I think Trump is in a category of one amongst the U.S. political class in his willingness and tolerance to affect the change in America’s overall orientation towards China. And you noted this very articulately in your introduction, that he has moved the United States away from sort of an emphasis and a framing of great power competition as the sole lens through which to view the U.S.-China relationship to something that’s much broader.

I think of it as sort of non-conflictual coexistence, a more pragmatic, realistic appraisal of the nature of the U.S.-China relationship than preceded President Trump. But it does raise the question, I think a very legitimate question that you’re asking, which is, is this just something that will perish when President Trump departs office?

I can’t tell you. I honestly don’t know. But my instinct would be that no, this has the potential to outlast President Trump. However, for it to do so, a few things will need to happen:

  • First, President Trump will need to demonstrate return on investment. Over the next couple of years, he will need to demonstrate that this less harsh approach to the U.S.-China relationship yields tangible benefits for the American people and American workers.

  • Secondly, whoever succeeds him, whether Democrat or Republican in 2029, will need to be able to make a case for what America’s national goals are and how China relates to them.

It’s impossible to know how those two variables will play out, but it is certainly a possibility that we could see an elongation of this period beyond just Donald Trump.

The ball then is sort of in Beijing’s court. They need to pay a return on that investment, and I think if they want it to endure beyond Trump.

But speaking of Beijing, let’s flip the lens to Beijing. Is Xi similarly unconstrained? Is he a sort of singular determinant of Chinese policy toward the U.S., or does he have domestic determinants of China’s policy toward the United States at this point?

I mean, and if they are, is it like economic stabilization in the post-COVID period? There’s plenty of things that bedevil the Chinese economy right now.

Is it:

  • elite risk aversion among his broader circle of elites?
  • concerns about regime stability?
  • his longer-term project of technological self-reliance?
  • something else?

What are Xi’s considerations as far as you can tell?

Well, one of the unique aspects of this moment is that we are in a situation where the two countries are driven by very personalistic leadership styles. There are some, for me, uncomfortable similarities now in the way that the two countries are sort of operating.

I don’t think that Xi is perfectly unconstrained. I’ve never subscribed to the view that he has a monopoly on power in China and that he alone can determine the outcomes for 1.4 billion people. But I do think that there are certain things that… He is very invested in and that his brand is associated with, his political brand. One of them is making progress towards greater self-reliance and less dependence upon the United States and the West for China’s future growth, innovation and technological breakthroughs. And this period of relative calm in the relationship, I think serves that purpose. It gives breathing room and space for China to make progress down the path of greater self-reliance.

The second is being able to give proof to the narrative that time is on China’s side, that China has “winded its back” and that it’s the United States that on a relative basis is declining. And I think there are plenty of proof points that President Xi and those around him can point to, to build that case persuasively inside China today, which I think also gives some momentum to the current direction that we’re in.

I mean, I know it’s hard to say with any certainty, but is it your sense that there’s debate within the Chinese system about how hard or soft to lean into this current period of calm? Is this something that, you know, is he facing opposition? In other words, are there people who are saying,

“Hey, America’s showing weakness, time to press our strength,”

or does it seem to be, you know, Xi’s calling the shot in that case?

Ryan Hass: You know, it’s a good question. My latest sort of touch for that is a bit dated. I was last in Beijing and Shanghai in December. So I’m a month plus out from my last contact with people who are in policy circles in China.

But based upon that last round of conversations, my view is that many people recognize that this moment is serving China’s interest well, that China’s goal is to try to relieve pressure and sort of unblock the path to China’s continued rise.

To the extent that President Trump is willing to play a role in that by relaxing pressure upon China, whether it be through:

  • reducing tariffs,
  • lowering export controls,
  • reducing strategic pressure on China,

I think those are all sort of indicators that this is working to China’s long-term benefit.

Kaiser Guo: So Ryan, a central claim or assumption in your essay is that both sides, Beijing and Washington, are behaving less out of mutual trust than out of mutual sense of vulnerability. That, I think, isn’t a claim that many people would challenge, actually, and I wouldn’t.

To what extent do you think that policymakers in both capitals genuinely understand this as kind of a negative sum dynamic? And to what extent are they simply discovering through painful trial and error that they are mutually vulnerable and that they need to chill out?

Ryan Hass: Well, I have a pretty high degree of conviction around this point, but I don’t have some smoking gun evidence that I can point to to prove it.

My sense is that both leaders and those around them have come over the past year to recognize that the other side is capable of doing immense harm to itself.

And I think that this has been a revelation, more so on the US side than the Chinese side. The Chinese side has been well aware for a long time that the United States is capable of being a dangerous superpower that can do immense harm to China.

But when President Trump and Secretary of Treasury Besant and others entered office last year, they entered office with a certain degree of bravado and hubris. Secretary Besant famously said that

“China is holding a pair of twos in terms of, you know, the cards it has in its hand and the lack of leverage it has over the United States.”

No one is talking like that anymore.

Through painful trial and error, both sides have come to realize that they are each capable of doing harm to the other. And that if one side initiates action against the other, it should expect painful retaliation response.

And so I don’t think that President Trump and President Xi over the past year have developed some like brotherly friendship where they decided not to do harm to each other.

I think they both come to recognize that if they take actions that are harmful to the other, that they will get hit back in response. And that it will hurt.

And that was the whole lesson in 2025 leading up to Busan, right?

Kaiser Guo: And you know, your trip may have been a couple of months ago, but that was still in the post-Busan era. So I think you have a probably quite accurate read of how they’re feeling right now. Not much has changed since then, so.

Ryan Hass: Right.

Right.

Yeah. There haven’t been many major ruptures or fluctuations from then till now. Except the rupture that, you know, Mark Carney spoke of.

But so Ryan, let’s jump in with your first scenario, the soft landing. In this pathway, both leaders:

  • invest in improving the relationship,
  • maintain regular contact,
  • lower barriers to trade and investment,
  • and move toward a narrative of peaceful… Coexistence or managed competition. What would actually have to go right on each side for this to move from a theoretical possibility to a durable trajectory? I mean, you could point to a couple of things that say, well, this step actually does seem to have been taken.

I mean, you know, they’re really talking about investment right now. We’ve got Ford talking about working with Xiaomi possibly, according to the FT, at least on a battery plant, right?

Yeah, you’re absolutely right. I think for this scenario, the soft landing scenario to take root, a couple of things would need to happen.

  • The first is that both leaders would need to discipline their systems to actually prepare thoroughly and meticulously for leader-level engagement so that they yield durable breakthroughs and not just ephemeral headlines. This is sort of the challenge of the personalistic leadership style of both countries. More so in the United States and China, I think that President Trump doesn’t really want to be particularly constrained by the preparatory process. He wants to have room to maneuver and decision space to be able to get in the room with President Xi and sort of work things out.

So that’s the first prerequisite.

  • Second, both sides need to take costly signals to invest in durably improving the relationship over the long term. The types of things that you’re pointing to — if the United States became more welcoming of Chinese investment, that would be a costly signal.

I think one of the things that some people point to who are advocates of this approach would be some type of grand bargain.

So we know that President Trump is planning to travel to China in April. If that visit were to yield a sort of significant breakthrough on a contentious issue, most people would identify Taiwan as the candidate, Taiwan combined with some type of transactional benefit for the United States and its workers. Then that would give momentum or solidity to the idea that we could travel down this path.

But short of that, I think it’s hard to imagine both sides really sort of believing and acting in ways that both leaders believe they can sustainably improve over the long term of the nature of the relationship.

What makes that costly from the American side?

  • In the case of inbound investment, it could potentially displace entrenched interests in the U.S. economy.
  • It could invite criticism of President Trump and his judgment that he is growing too soft and giving away the store to China in service of soybean sales or whatever it is that he’s setting up.

So you say that it would require both sides to send costly signals. What sorts of signals are we talking about from Beijing, and what would be costly about those? How hard would they be to deliver domestically in Beijing?

It’s a great question. I think in the case of China, there is a certain degree of skepticism about whether the Chinese leadership would be comfortable seeing some of its companies and crown jewels invest or produce outside of China. We see this in particular with Meta’s efforts to acquire a Chinese-origin AI company that relocated to Singapore.

Meta’s, yeah.

Another area, in the Taiwan context, would be if President Trump were to alter longstanding declaratory policy toward Taiwan, would China reciprocate by:

  • Agreeing to withdraw its military actions to its side of the center line, the unofficial center line of the Taiwan Strait?
  • Making a reciprocal statement about its commitment to resolving cross-strait differences without use of force?

These are the types of questions that sort of point to costly signals that each side would expect the other to give if they were to give it themselves.

I have trouble seeing that is costly to China compared to the electoral costliness of signals from America. So it feels like China can ram this through; Trump faces electoral pressure.

Yeah, he might. But let’s keep in mind, he’s never going to be on a ballot again for the rest of his life.

That’s true.

And so, President Trump has never shown a lot of conviction about election outcomes that don’t involve his name on the ballot.

Ryan, looking back over recent U.S.-China history, is there a precedent that you can point to for restraint for restraint actually holding for any decent length of time?

I can’t think of anything off the top of my head right now that would give a lot of confidence to the notion that restraint for restraint is a time-tested and well-established trend. This is the critique that I think people of the soft landing approach would make, is that the soft landing would The discussion involves the United States making concessions to China without receiving reciprocal benefits in return. There’s a pretty calloused skepticism that has built up over years, including within the Trump administration, as a consequence of the underperformance of China in the phase one trade deal.

Obviously, you floated this possibility that something like a fourth joint communique on Taiwan could anchor the sort of soft landing you’re talking about, the grand bargain.

What problem would such a document actually be trying to solve? What would be the content of a fourth communique? And is Taiwan ultimately the issue that makes this scenario maybe politically untenable, even if both leaders are inclined toward restraint? I mean, is Taiwan going to flummox this?

I think it will be very difficult. The idea would be that the last time that the United States and China had a communique was in 1982. A lot has happened in the last 40 plus years. A new framework that sets out a baseline of understanding for how both sides will approach cross regulations may be a useful stabilizing mechanism.

I’m on the more skeptical end of the spectrum on this question. I don’t think that the challenge is a lack of understanding about the nature of cross-strait issues. I think that there are just competing interests involved that need to be managed.

In Washington, it’s treated as sort of a foregone conclusion that Beijing is desperately seeking a fourth communique or some type of new understanding related to Taiwan with President Trump. There are a few factors that may mitigate against that as a foregone conclusion:

  • It’s not entirely clear that on a day-to-day basis, President Trump has absolute control over his bureaucracy. His bureaucracy does things that surprise the Chinese and surprise the president on a not irregular basis.
  • President Trump changes his mind often. He is adaptive, flexible, fluid in his thinking, as seen with Greenland and other issues. If he agrees on the spot with President Xi that he has adopted a new way of thinking about Taiwan, will that survive contact when he returns to the United States?
  • The Chinese have to ask themselves whether or not this will be an ephemeral understanding that exists between President Trump and President Xi. Trump has a shelf life of three years in office.
  • If the Chinese reach an understanding with Trump over Taiwan, will that trigger Congress to become more active and engaged to try to counterbalance whatever concessions members of Congress believe the president has made in return for some type of commercial transaction?

Yeah, yeah, yeah. Just to remind everyone, this is your most optimistic scenario. And in this most optimistic version, there is still a sense that the soft landing would be kind of inherently provisional, something closer still to a pause than to a full reset.

I am ineradicably optimistic but still have trouble seeing either polity really arriving at some kind of durable modus vivendi right now. There’s just no trust. There are many deeply entrenched habits of mind on both sides.

But there are other scenarios that you posit here. The second scenario is the one I sincerely hope to avoid: a hard split.

You frame this as a familiar arc: Trump starts conciliatory, grows very frustrated, and then swings really hard. We’ve seen this many times. What are the most plausible triggers that could push the relationship down this kind of path toward a hard split?

Well, there are a few ways we could get here:

1. There could just be a misunderstanding on what each side agrees to. President Trump comes to the conclusion that the Chinese are under-delivering on their promises. He grows frustrated, angry, and we find ourselves back following the same cycle as we did during the first term, where:
   - The first three years focused on negotiating a phase one trade deal.
   - The fourth year focused on letting it rip because the president was so angry and frustrated that COVID had spread and undercut his reelection prospects.
2. China takes actions against American allies that involve **use of force** and puts the United States in a very difficult position of deciding whether or not to employ force against China to come to the defense of their allies and uphold **Article 5 commitments** or traditional understandings of security commitments.

Examples of such allies include The Philippines or Japan. Right. Right. Right. And then what some people in Washington would say is that as the midterms get closer, the political incentive for President Trump to become harder and harder towards China will grow, and that the political imperatives of President Trump wanting to hold off Democrats gaining control of the House and relaunching impeachment probes against him will compel him to grow tough.

This is the hope, I think, of a lot of people in Washington who want us to get back into the business of great power competition. And I’ll just offer just a quick caution, Kaiser, as to why I’m not yet convinced that this is the natural course of events that we’re going to find ourselves in.

First, you know, the president has demonstrated that he is very sensitive about America’s dependence on rare earths. That dependence is not going to change in the next 12 months, 18 months, even two years.

  • The magnets.

Yes. The second is that President Trump just genuinely is not activated by the military threat or the ideological nature of competition between the United States and China. But he’s much more focused on economic and tech issues. He wants to make deals that he can point to and tout his as successes and breakthroughs.

And having a hostile relationship with China would sort of move against that objective.

I also think that President Trump is pretty comfortable with the status quo right now. He doesn’t face immense political pressure at home for where the US-China relationship stands. He also likes to brag privately with his colleagues and counterparts about how much tariff money he believes that the United States is generating from tariffs on China, never mind the fact that it’s US importers that pay the tariffs.

And then lastly, I think that President Trump is very focused on legacy and blowing up relations, burning down the house with China is not a legacy enhancing exercise. Putting the relationship on a new plane potentially could be.

So, I mean, the fear of a blue wave in 2026 in the midterms, I mean, I get that. But part of him also has somebody’s got to be showing him these polls that say,

“there’s just not a lot of appetite right now among voters for tough on China. It’s not a winning campaign strategy right now.”

I mean, poll after poll after poll is showing that that is fundamentally weakened vibe shift once again.

Right.

So, I mean, hopefully that’s a mitigating force.

Yeah.

And traditionally, midterm elections are not animated by China or by foreign affairs. I mean, there really isn’t any empirical evidence that going tough on China improves the odds of House and Senate candidates getting elected.

So, from Beijing’s perspective, I mean, it’s pretty easy for us to think of what kinds of U.S. actions would collapse strategic calm and force Beijing to take a harder line that would be reciprocated by Washington. I mean, all sorts of triggers, right?

  • Taiwan
  • Rare earth exports
  • American export controls

But where do you think miscalculation is especially dangerous? What are the areas where you think that crossed wires and signals misinterpreted are particularly dangerous?

I would suggest, just as a hypothetical scenario, if the United States became more aggressive with other countries about urging them, insisting that they adopt America’s AI tech stack

Right.

—and conditioning security support for them doing so. That could be an example of how things could go off track.

And if there were further actions like we saw last fall where the Department of Commerce rolls out something in an uncoordinated fashion, the 50% rule, the affiliates rule.

Right.

Something along those lines that the Chinese perceive as violating the truce, the understanding that was reached between both leaders—that could compel the Chinese to reciprocate and retaliate.

Well, that problem may be solved. Trump has apparently neutered BIS, right? So we’ll see.

One thing that struck me is how much this scenario depends on momentum, on anger compounding on anger. Once the relationship starts moving in this direction, how easy is it to reverse?

  • Are there off-ramps?
  • Does it become just like self-reinforcing super quickly?

I ask because this isn’t the first time either Beijing or Washington has seen things go sideways. And you’d think that both sides might have learned something about how to manage that sort of crisis. And at least sometimes they’ve managed to get the relationship back on track.

And we saw that with the taco meal that resulted in Busan.

Has there been any learning? I mean, do you think that there’s enough sort of wisdom on either side to avoid that kind of scenario?

Well, I think that the key to avoiding that scenario is the two leaders. When things begin to veer off track, it’s the two leaders that usually put things back on track. And the challenge, the structural challenge, is that the Chinese traditionally, historically, are pretty reticent about requesting calls from President Xi to President Trump.

So if there is an incident that is an unplanned encounter between naval vessels or whatever it may be, and things begin to sort of go off the rails, pressure builds. We have a spy balloon-like dynamic emerge inside the United States where there is just boiling angst and anger about something that China has done that violates American airspace or hurts American sailors or whatever it may be.

When the Chinese do not appear to be reaching out to President Trump personally, we could find ourselves in a tough spot. And if the Chinese are perceived to be the instigator of this downward spiral and they don’t communicate directly with President Trump but try to operate through intermediaries, I think that President Trump could find himself both humiliated and offended in ways that could sort of compound the initial problem.

So that’s scenario two: one where there’s a hard split, not an optimal outcome at all, obviously.

You, fortunately, ultimately judged scenario three, which is about buying time and building insulation, as the most likely path. I would certainly concur. But what, in your mind, makes this outcome more resilient than the other two? I mean, because it seems sort of inherently unstable, right? It’s provisional. It’s about sort of just playing for time. And so it feels very impermanent.

But why do you think this is maybe more durable than the other two possible outcomes?

To me, Kaiser, and this is unscientific, this is just sort of a feel, it feels like the most realistic scenario. I don’t think that either of the two leaders is prepared to sort of make significant lasting concessions to the other. I don’t think that either country is prepared to accept a subordinate status to the other.

I think that both countries, in their own way, are able to tell themselves a story that time is on their side. And if they just regenerate or strengthen themselves, that they will be able to outlast and outpace the other.

And so this third scenario of sort of buying time and building insulation, it’s most appealing to me because it works for both leaders and how they describe their intentions and their goals.

  • President Trump is clear.
    • He does not want a war between the United States and China.
    • He wants to make the United States less dependent upon China.
    • He wants to rebalance the relationship between the United States and China.

This scenario allows him to make directional progress on all those goals.

Similarly, for President Xi, I think that there’s a fairly mirrored set of objectives.

President Xi is very committed to strengthening China’s self-reliance and moving down that path. He certainly, in my mind at least, does not seek a confrontation or conflict with the United States. But he also isn’t interested in making any significant gestures or major concessions to the United States either.

I think that the Chinese believe that they have momentum behind them. And the wave of leaders that have come to Beijing over recent weeks to visit President Xi, I think, have reinforced that perception.

So a core insight of your piece, Ryan, is that both sides are constrained by deep mutual dependencies. I think most people who are listening are aware of some of these and can rattle them off:

  • China’s dependence on advanced semiconductors
  • The U.S. dependence on Chinese processed rare earth elements

But what do you see as underappreciated vulnerabilities on each side that might reinforce this uneasy equilibrium? Are there things that we’re not talking about enough where there is mutual dependence?

Well, I’ll offer a few.

When I was in China last December, I was discomforted to be reminded in almost every meeting about America’s dependence upon active pharmaceutical ingredients from China, APIs. And I don’t think that that was just sort of a stream of consciousness idea that bubbled into the minds of everyone we were sitting down with. It was a reminder that rare earths aren’t the only source of American dependence upon China.

Similarly, I think for China, they are painfully aware of their dependence upon the United States and the West for:

  • Airplane components and parts
  • Everything related to the advanced semiconductor manufacturing, ethane, plastics

But also at a more intangible level, access to America’s higher educational system. This is something both from the students themselves and their future contributions to Chinese society, but also Chinese leaders’ ability to keep that door open for students, the children of their peers, is critically important. And if the relationship were to deteriorate, we’ve already seen that this is something that the Trump administration has considered using as a retaliatory tool.

  • Rubio’s sudden announcement about, banning all Chinese students at one point.
  • To President Trump’s credit, he basically called bullshit.
  • He said that that isn’t where he wants to go or what he wants to do.

Now he’s talking about 600,000 Chinese students in America. I guess maybe he thinks about them as a service export rather than as human beings who contribute to the flourishing of our academic community.

But whatever the case, I think that having Chinese students in the United States enhancing the education of classrooms that they’re a part of is a net benefit for the American people.

So, Ryan, in this scenario, you kind of suggest that the way we score this is by measuring who reduces dependence faster. I mean, if we look out five, ten years from now, which side do you think is better positioned to actually succeed in reducing those dependencies? I mean, who’s working hard at this?

  • We talk a lot about reindustrialization. Is that underway?
  • China talks a lot about technological self-sufficiency.
  • There’s ample evidence, to me at least, that that is well underway, that it is a serious priority, that they’re putting the effort and the brainpower into that.
  • I think there are probably things happening in America right now with rare earth elements that should give people comfort.

But what’s your assessment of this?

Well, we have a tendency to swing from one extreme to the other in the way that we talk about this in Washington. A few years ago, Kaiser, you and I were talking about peak China, whether it’s a serious thing, how should we think about it? Everyone was focused on all of China’s weaknesses, vulnerabilities, and soft spots.

In recent months, it feels like the pendulum has swung to the other extreme where China can make everything. China can do anything. Ten foot tall again, right?

The world is sort of gravitating towards China. The United States is in dire straits. I’m uncomfortable with either of those extremes.

I think that China does have profound challenges, but it also has immense strengths. Neither of those are going to go away anytime soon. We have to get comfortable to be able to look at both of those side by side.

And the same can be said of the United States.

I will just make one observation that I hope is in service of answering your question, which is that I am deeply uncomfortable with the direction that our country is headed in certain respects. I think that right now the social fabric of the country is tearing, and national unity is the foundation of national strength.

No country can be stronger on the world stage than it is at home.

What we are watching in Minnesota and elsewhere is deeply troubling, both for me from a spiritual standpoint, but also just from a civic standpoint, and also in a measure of national power.

Secondly, I worry very much about America’s alliance network fraying and unraveling. Alliances traditionally have been a force multiplier of American influence on the world stage. Now, I think that our alliance network exists more in name than function.

This is going to be a long-term cost that the United States is going to pay for the moment that we find ourselves in.

But more fundamentally, and this I think, speaks most directly to the question that you’re asking, I worry that America’s economic competitiveness is eroding somewhat.

  • We see manufacturing declining.
  • Consumer confidence is at its lowest levels since the shadow of the global financial crisis.
  • Talent is being turned away at our borders.
  • We’re forfeiting on clean energy.
  • We’re losing ground on biotech.
  • We’ve put all of our bets on racing to the frontier on AI.

I just feel like at a certain level, President Trump is pursuing a 19th century strategy of assuming the control of natural resources will be the source of national power. We find ourselves in a different world today.

I think that his resource obsession is a strategic distraction.

For me, the goal needs to be to stimulate growth.

Growth comes from productivity. Innovation and diffusion come from:

- Talent
- Ideas
- Efficient allocation of capital
- A transparent and predictable legal system

This is how America gains strength.

The further we turn from that, the more that I fear we will lose our ability to achieve the sort of escape from dependence that your question was anchored in. Yeah, I mean, it’s so frustrating to be, this is a man whose favorite metaphor is cards, but, you know, he’s talking about who’s got the stronger hand, you know, who holds more cards.

It feels like somebody’s got to be able to convince him that what he’s been doing by, like you say, turning away talent at the border, by destroying those things like predictability, rule of law, alliances, all these things, you know, that act as force multipliers for us.

He’s plucking valuable cards out of his hand and, you know, lighting them on fire to light his cigars. It’s just bizarre.

I mean, I feel like at this point, Beijing must look at, you know, the hands that each side holds and conclude that there’s some very pronounced asymmetry here.

I feel also like that could really make this equilibrium that you described in scenario three more fragile. I mean, if one side succeeds faster than the other in reducing vulnerability, and right now it looks like China’s succeeding faster in reducing vulnerability, that actually seems like it would destabilize this equilibrium.

I agree with you if the equilibrium is measured in bilateral terms only.

And I thought that Adam Tooze made a very important point in the interview that you flagged to his with Ezra Klein after Davos, which is that if we are thinking about the world as undergoing a power transition from the United States to China, it is going to trigger all the anxieties, insecurities, and antibodies in the United States about China’s rise and compel us to try to suppress it.

And if we rather think about what’s going on in the world, not as a power transition, but as a power diffusion, where the United States is not significantly declining, but power is growing much more diffuse in the international system. The international system is splintering. It’s growing more disordered.

Then the nature of the challenge shifts, and the way that we think about and address and respond to it also evolves.

I am much more inclined to the latter view, that we’re seeing a splintering and a diffusion of power rather than a transition in power. But this is going to be, I think, sort of a core aspect of the debate that will be underway about the way that America relates to the world for the next couple of years.

Yeah, it’s interesting. I seized on that metaphor that Tooze used, too.

And I started thinking about that kind of moral panic securitization that we’ve seen in this country as an autoimmune response.

“You’ve got to take some goddamn antihistamines and chill.”

I agree with you that this scenario, this third scenario that you describe, is probably the most likely.

Does this framework, just stepping back, suggest that we’ve entered a phase right now where U.S.-China relations are less about, you know, trying to build trust or establish shared norms and more just about engineering resilience under assumed conditions of enduring mistrust?

I mean, where each side, you know, we’ve got a hand on the other’s choke points,

  • they’re grabbing our oxygen tube
  • we’re grabbing their oxygen tube.

It’s, you know, I guess it’s structurally analogous to, obviously not identical to, kind of, you know, mutual assured destruction during the Cold War.

If that’s right, how should it change the way policymakers even think about stability?

Well, it’s a great question. I am inclined to your second scenario that you just described. I do think that we’re both sort of holding each other’s oxygen tubes to a certain extent.

I don’t think that there’s any outbreak of goodwill or warm, fuzzy feelings towards each other right now. And I also think that we’re in a pretty fraught moment. Both countries believe that they are gaining a certain degree of advantage over the other or that they can do immense harm to the other.

But on top of that, if you look at, you know, social science work and some public polling data,

  • the Chinese public feels pretty triumphal and nationalistic right now.
  • The American public feels pretty beaten down, distraught, and just sort of beleaguered at the moment.

And so this isn’t the time. We are not at a moment where there’s going to be some grand breakthrough in the relationship.

I think that if we manage it well through this coming period, we will have done a service as stewards of a long-term relationship rather than as authors of some concluding chapter to it.

Well put. Beautiful.

A final question to you. I mean, if listeners wanted to just cut through the rhetoric and only watch for just a handful of real concrete indicators over the next, say, 12 to 18 months, what would you tell them to focus on to assess which scenario we’re actually in or which we’re careening toward?

I would encourage people to watch the frequency of interaction between the two leaders,

- how often they talk on the phone,
- how often they acknowledge exchanging views through each other as ambassadors or intermediaries.

I would pay attention to the degree to which both sides are preparing for engagements, direct face-to-face summits between the two leaders, whether this is a professional process or just sort of a slapdash trip across the ocean. I would watch to see how well the United States is doing in terms of building or stockpiles, reducing its sort of vulnerability to shocks in the industrial supply chain system from China.

And similarly, I would watch to see the degree to which China is sort of making progress and innovating around some of the export controls and other obstacles that the United States has put in its development path.

So how important are atmospherics going to be around the April Trump visit to Beijing? Well, I think it’ll be significant.

You know, it’s somewhat ironic, Kaiser, because traditionally, the United States trades form for substance. You know, we decide to negotiate away different sort of bells and whistles of a Chinese leader’s visit to the United States in exchange for substance. Because we know that the Chinese leader cares deeply about the imagery that comes out of such engagements because

it bestows respect and gives people inside China pride that their leader is being treated with dignity on the world stage.

Now, I think we’re in a moment where sort of the roles are reversing, where it’s President Trump will be committed to the trappings of dignity and respect, and we’ll want something grander and more dramatic than what he experienced with the state visit plus in 2017 or 18. 17 it was, yeah. I expect that he will probably go to a second city this time as part of his trip.

And so how he is received by the public, but also, you know, the imagery that comes out of that will be important to him. But ultimately, I think that the measure will be to what extent has his travel to China benefited the American worker and the American people. And, you know, we’ll have to see.

Well, I will be there on the ground in Beijing in April. I’m leaving very soon. In fact, just two weeks from now. And I will report faithfully. I’ll do a couple of shows about, you know, preparations for the Trump visit and see how that plays out. Because I think that is a very, very telling indicator.

And I think you’re absolutely right. We are in this world right now where the Trump presidency cares very much about all the symbolism, the pageantry, all the sort of etiquette and the formalism of it. And I think Beijing knows that. Beijing knew that before November 2017 when he went. They sort of turned up the flatterometer to very, very high. They know how to do this.

Well, I will be listening carefully to your reporting from on the ground, Kaiser.

Well, thank you, Ryan. Make sure to read the piece. It’s on the Brookings website and everything else that Ryan writes because it’s all super, super good.

Ryan, thank you so much for taking the time to chat with me. Let’s move on to paying it forward. Do you have a younger colleague or somebody who you’ve been working with who deserves a shout out here on the show?

I do this selfishly because, you know, I’m looking to cultivate, you know, new guests to bring on. I would point to Audrey Wong, who is an incredibly thoughtful, talented researcher, writer, public intellectual, who is doing tremendous work explaining China’s economic orientation to the world.

Fantastic.

And we can find her stuff on Brookings?

Audrey, I believe she’s at USC right now.

Oh, okay. Cool. Excellent. Audrey Wong. I will look out for her.

And what about recommendations? As you know, we do a recommendation every week. What do you have for us? You got a book or a film or some music, a travel destination, something that you want to recommend?

You know, Kaiser, I wish that I had something super cool to share. I’m going to just default to a book recommendation from Robert Sutton. He wrote The Conscience of the Party, the biography of Hu Yaobang.

And it’s as much just a gripping human story about Hu Yaobang, the last reformer in China, as it is a sort of an x-ray of the Chinese Communist Party system and the way that it operates and how it operates. So it’s for anyone who’s sort of interested in the functions of the party. I think that Robert’s book is a tremendous starting point.

That’s been on my list for a while. I really need to finally get around to reading it.

That’s an excellent recommendation. Thanks, Ryan.

So I’ve got a book as well, as well as a couple of China-related things. But my book is just for fun. I’ve been reading the long-lost final book that Alexander Dumas wrote. The English translation that I have is called The Last Cavalier, but it’s also known as The Knight of Saint-Hermain. The French title is Le Chevalier de Saint-Hermain.

But either way, it is a really fun bit of Napoleonic-era historical fiction in which actually Napoleon himself is a major character. And Dumas gives him a really kind of believable personality. I mean, much better than Ridley Scott gave him in that lamentable film, which I hope none of you had to suffer through.

But there are loads of fascinating characters. Many of them are historical. It sent me skirting to Wikipedia many a time just to sort of look these people up. But it’s also just got a ton of historical material mixed in. It’s got letters and decrees and courtroom proceedings, all kind of jumbled into the fictional stuff.

I mean, the story, the plot is a bit of a shaggy dog. It’s maybe, you know, 40% fewer total tangential plot lines might have made this book a little more sort of readable. But it’s still worthwhile if you’re interested.

Dumas actually writes himself or his father. I mean, he does this sort of breaking the fourth wall thing where he suddenly starts talking to the first person and then talks about his father, who was this Napoleonic general, who’s also Alexander Dumas.

It’s anyway, great stuff to take your mind off the world as it is. But still, you kind of get to scratch this itch for, you know, political turmoil and intrigue. If you’re listening to this show, you probably have such a niche.

For a couple of quick China-related recommendations, some really good sense-making of the Chinese economy has dropped just in the last couple of days for the day we’re taping. Check out the Asia Society conversation led by Lizzie Lee, who listeners will know, of course, from her many appearances on the show.

She’s joined by two of my faves:

  • former World Bank country head for China, Bert Hoffman
  • Gerard DiPippo of RAND, formerly CSIS, also just one of the smartest dudes on the Chinese economy.

It’s about the challenges of rebalancing the Chinese economy, but it goes way beyond that. It goes, you know, into the – obviously, you know, the problems of the property market and much else. It’s as good as you would expect with these three all taking part.

Related to that is the latest outstanding Trivium China podcast, of course, which you can find on the Sinica Network. It’s hosted by Andrew Polk, and it is just a banger of an episode.

Joe Peisal, who heads macro research at Trivium, is the guest for the first half, and they do this thing that they’re going to be doing every month or so, just looking at the macro numbers. But this one sort of looks at just – not just macro numbers for Q4, but for the year. And it’s a great survey.

The second half, though, features Danny McMahon and Corey Combs, who are both absolutely brilliant.

  • Danny McMahon looks at markets mainly.
  • Corey, who is – they’re so lucky to have this guy. Corey covers – he does strategic minerals and supply chains for Trivium.

They are both really brilliant. It’s on, you know, why China is facing headwinds on boosting capital expenditure, which, if you follow the Chinese economy, you’ve probably heard, dropped really, really precipitously in the last quarter. So check out those shows.

I’m a neophyte soul when it comes to the Chinese economy, but I’m always interested in learning. So these guys have taught me just enormous amounts.

Anyway, Ryan, great to have you on again, man. And this is going to be a very Brookings-heavy month because I’m going to be talking to your colleagues, Kyle Chan and Patty Kim about the work of theirs recently.

“Delighted to hear it, and thanks for having me on, Kaiser.”

Thank you. You’ve been listening to the Sinica Podcast. The show is produced, recorded, engineered, edited, and mastered by me, Kaiser Guo. Support the show through Substack at SinicaPodcast.com, where you will find a growing offering of terrific original China-related writing and audio.

Email me at SinicaPod@gmail.com if you’ve got ideas on how you can help out with the show. Do not forget to leave a review on Apple Podcasts.

Enormous gratitude to the University of Wisconsin-Madison Center for East Asian Studies for supporting the show this year. And, of course, huge thanks to my fabulous guest, Ryan Haas, who is always a favorite, fan favorite, my favorite.

I’m really – thank you, Ryan, once again. Thank you, guys. Thanks for listening. We’ll see you next week. Take care.

🔲 ☆

Yascha Mounk on China and Western Liberalism

Yascha Mounk on China and Western Liberalism

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Welcome to the Sinica Podcast, the weekly discussion of current affairs in China. In this program, we’ll look at books, ideas, new research, intellectual currents, and cultural trends that can help us better understand what’s happening in China’s politics, foreign relations, economics, and society.

Join me each week for in-depth conversations that shed more light and bring less heat to how we think and talk about China.

I’m Kaiser Kuo coming to you this week from Beijing, where I will be throughout September. If you are around, drop me a note and say hi.

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I’ve developed a really keen interest in trying to understand the perspectives of smart people, especially public intellectuals, who have reach and influence and who are only recently starting to really grapple with understanding China and all that it means.

I know that this show often features academics, diplomats, analysts, or journalists who are all people deeply steeped in China and who have areas of real China expertise. But I find it just as valuable sometimes to talk with people from non-China backgrounds, observant, analytical people who’ve been focused on other things and are just now kind of turning their attention to China.

It serves as a kind of reality check and often a very good way to get a sense of the state of the discourse viewed from the outside, outside of the fractious world of China specialists. That’s why I invite people like Anne-Marie Slaughter or Adam Tooze onto the show. I find that people like this can often point things out to me that I’d simply not otherwise have noticed.


So today I am really delighted to welcome Yascha Mounk to the show.

Yascha is a political scientist, writer, and yes, public intellectual who has written really extensively about democracy, pluralism, and the challenges facing liberal societies in the 21st century.

He’s the founder of Persuasion, a contributing writer at The Atlantic, where I’ve read a lot of him, and of course the host of the Good Fight podcast, which I’ve listened to a lot.

With as much avidity as I have read his writing, I had the pleasure of meeting him very briefly in Shanghai earlier this year when he did me the tremendous honor of attending a little talk I gave. It feels especially fitting to reconnect here because Yascha has just published a two-part essay, a little series on China, one cataloging what he sees as its remarkable strengths, the other what he fears may be its deep weaknesses.

For liberals in the West, and cards on the table, neither I nor I think it’s safe to say my guest today really shies away from that label as a Western liberal, China poses a dilemma that is as psychological, really, as it is political.

Some, I think, have tried earnestly to learn from what they see China as having done right. Others have looked on with envy, chiefly at its,

apparent abundance.

I say that with deliberate word choice. And some are frustrated by the well-intentioned regulatory safeguards that can prevent us from building in our own societies. And so they look at China with a certain sort of starry-eyed aspect. Still, others have really responded with very deep skepticism.

Sometimes it’s healthy. It’s usually healthy. Sometimes it’s merely reflexive. Many have resorted to self-soothing to cope, while some even self-identified liberals have succumbed to full-blown moral panic or joined the course of warmongering.

So, in short, China’s rise forces liberals to reckon with questions about values, governance, and pluralism. It’s not always pretty, but it does strike at the core of our own political identity.

And Yascha, in his inimitable way, has jumped into that thicket. Yascha Mounk, welcome to Sinica.

“Thank you so much, Kaiser. It’s a real pleasure to be on.”

Yascha:

Great, great, great. So, let me first give you just the tiniest bit of a ribbing for indulging in that conversations-with-cab-drivers cliché.

“I know, I know.”

Yeah, it’s a bit Tom Friedman, right?

“It is. But in my defense, I don’t speak the language very well, and I’m very conscious of speaking to an audience, the median member of which is going to know a lot more about China than I do and probably speak a lot better Chinese than I do.”

But I do think that if you’re in a place and have a lot of conversations with people, you can learn something about that place, particularly if you’re not just speaking with the help of interpreters.

And as you pointed out, I’m just really at the beginning of trying to learn about China. I was able to be in China for a while in June. And frankly, one reason why I take as many cabs as I can is that it’s the best language lesson.

“Yeah, yeah, yeah. Because if you’re taking language classes, which I was, you’ll always speak with a teacher with a pretty standard accent.”

Right, right.

Whereas if you’re taking cabs, then you’re going to get the accent of whichever part of the country they’re from. And that’s actually going to improve your comprehension skills a lot more than sitting in a classroom.

Yascha: So when I’m in Shanghai, I try to take as many cabs as possible. I have to talk to the cab drivers about something. And so sometimes I end up learning something that I put in the very few essays I’ve written about China in my life.

But I’m aware of it. I’m aware of a pitfall. I’m aware of a cliché.

“You know, I have to also say, I mean, I find it’s actually useful. I talk to them all the time as well.”

Yascha: I mean, what else are you going to do? You’re stuck in a closed space with somebody for at least half an hour when you’re going pretty much anywhere in any of the big cities in China. So no reason not to talk to them.

And by the way, the same is true in the United States.

I mean, I think part of a sort of talking-to-cab-driver cliché comes from the idea that:

  • Here I am, a white Westerner who doesn’t really know the country.
  • I turn up and I speak to free cab drivers.
  • I think I’ve perfectly understood it.

And certainly, if you go into it with that attitude, you’re going to get things very badly wrong. But I always learn from talking to cab drivers in the States as well.

I mean, I was in Washington, D.C. about a month ago and spoke to an Ethiopian-American cab driver, a guy who grew up in Ethiopia and moved to the United States when he was about 30 years old, who doesn’t like Trump and was telling me about what he dislikes about Trump.

And then he was saying,

“But, you know, I’m glad they sent him a National Guard because D.C. is really unsafe. And I feel like finally somebody is doing something about that.”

I don’t personally agree with that cab driver, but that gave me an interesting point of information about how some people are thinking about this.

Kaiser: Sure, sure. Absolutely.

No, no. I mean, I was really just kidding, but I didn’t expect I want to get into it quite so deep.

But no, I think you’ve raised some very, very good points. And, yeah, I definitely enjoy my conversations with Uber drivers and whatnot whenever I’m in the States as well.

So your essays, including what I read about your 21 observations on China from your brief earlier visit, are quite textured. I think they’re really quite nuanced and very personal. I really enjoyed reading them.

So tell me about the process for you-sort of coming to the decision to come and spend months actually living in China. Was there some point of epiphany or a sudden realization that you really, really needed to try and get your head around China? Or was there maybe an article you read, a conversation you had, whether in Germany or in the States, that led you to this pretty radical decision?

Yascha: “That’s a good question. I don’t think there was a moment of epiphany, but, you know, I’m somebody who writes relatively broadly about the world.” Yascha: One of my key interests is the future of political systems and whether democracy or some other regime form is going to dominate the 21st century. But I’m also somebody who tries to stay abreast of the news and to understand what’s going on in the world more broadly.

And I realized that perhaps the most important subject that I don’t know that much about, along with artificial intelligence, which I’m also trying to learn more about, is China. My aspiration is not to become a China specialist. There are many excellent China specialists, and that’s not the path I’ve chosen in my life. And I think it’s probably too late to compete with anybody in that line of work.

But my purpose is to know as much about China as a well-educated Western, quote-unquote, public intellectual, as you put it, or political commentator, would about, say, Spain. I’m not an expert in Spain, but as somebody who grew up in Europe, I can understand some Spanish. I have a basic sense of the history of Spain. I’ve spent some time there. You know, I have a feel for the place.

Far from the feel that an expert would have for it, but enough that I kind of have a sense of what the country is like. And I realized that, like most people who spend their time writing columns for newspapers and magazines, etc., I didn’t really have that for China. Even for China, it’s obviously an incredibly important and influential place.

And so my goal really was to get to the kind of level of cultural, linguistic, and political fluency with China that I have of places like Spain, which is both modest because, as I’m saying, it’s not trying to get to the level of specialist, and quite ambitious because, frankly, learning enough Chinese that you actually can understand something and can have a conversation is, as many of your listeners know, not an easy challenge.

Oh, not easy at all. You and Adam should compare notes sometimes.

And so you’re both taking on this Herculean task of learning this very, very difficult language. You both already speak German and English. And so they couldn’t be two more different languages, though. I mean, Chinese and then the Germanic languages. Oh, my God.

But yeah, good luck to you. How’s that going so far? How’s the language learning?

It’s going gradually. I think the beginning is easier than you think because the grammar turns out to be so easy and so pleasingly modular and logical, right? I mean, to put something in the plural, you just add men. And to put something in the future, you just add way. And, you know, you feel like you’re really progressing.

And then I think you get to the beginning of this long plateau when you say, “All right, I’ve learned a bunch of grammar and some words, but I’m having trouble speaking. And I’m really having trouble understanding and comprehending whether it’s real life people you encounter or media.” And then it sort of-that’s the stage where I think you’re tempted to give up. And I think I’m sort of trying to move along that plateau.

And it certainly helps to spend time in the country. And so by the end of my last day in Shanghai, you know, I was able to talk to people in cafes or cab drivers or friends of friends that I encountered. Certainly not with any great degree of fluency, but I’m probably at the level of HSK for B2 or something, something along those lines.

Not bad, not bad.

And then give us some sort of time parameters. When did you get there and when did you leave? How long did you spend there?

Oh, so I really haven’t spent very long in the country yet. This is my third trip in about as many years.

  • The first time was at the tail end of the pandemic on a, whatever it is, a 72-hour transit visa or a 104-hour transit visa, whatever it is.
  • Then the next time I came, because I was invited to speak at a conference at Fudan, and I was in the middle of terms, I was only able to be there for about five days.
  • And now, you know, in the summer, I was able, as a German passport holder, to come into the country for some language study for about three weeks.

Okay, okay. So I had it all up. It’s still just about a month, right? So not too shabby.

It’s about a month, yeah. So it’s, I mean, very limited, I’m aware.

So you wrote a pair of these essays. You described China’s strengths, as I said, you know, its infrastructure, its technocratic drive, cultural unity, all that stuff. And alongside its, you know, well-known weaknesses, you know, disenchantment these days among young people, demographics, a deficit in soft power.

When you look at these two lists, is there something that surprised you in the course of your visits?

I mean, because, I mean, this is no criticism of you. With my lack of outsider perspective, maybe it’s because of me. I mean, nothing on either of these lists would, I would have thought, been all that surprising, even as somebody who’s never really been to China. As long as they were, you know, paying some modicum of attention to the news, reading social media and whatnot. I mean, there wasn’t anything that jumped out at me as like, “wow, I hadn’t thought of this as a particular strength,” or “I hadn’t thought of this as a particular weakness.” So I’m more curious about what it was that might have surprised you.

Yeah, I mean, I think that probably the strengths are more obvious than the weaknesses. I’m not sure that the strengths that I list are all that surprising. I do think that there’s an absence of a certain kind of weakness, which perhaps itself is a strength that is surprising.

I mean, the most obvious of this is that, you know, obviously China isn’t an authoritarian country and people who criticize particular political figures or a government in particular ways can very easily find themselves in hot water. But I do think that the, and that’s very real, but I do think that there’s a kind of Western imaginary of China, which resembles, you know, Moscow in 1953, or perhaps in 1980, in which people are extremely scared to talk about politics, in which ordinary people would be very worried about voicing any kind of criticism of a government.

And to return to the cliché we discussed at the beginning of the conversation, you know, that’s one area in which talk with ordinary people is really helpful, because it turns out that ordinary people, I think, have a lot of pride in how the country has developed. I certainly don’t get the sense that most Chinese are hankering for some kind of Western-style democracy. But they’re also pretty open about the things that they think are corrupt or don’t work very well, or about the difficult circumstances of their own life.

And so I think that there is an ability for people to feel like they have their say. And perhaps with a system and smart ways to pick up on where the discontent is, which is one of the strengths of a system that is not very visible from the outside.

You know, the other thing is what I wrote under the heading of High Modernism. Now, I’m a reader and a lover of James Scott, the great Yale University, late Yale University anthropologist, Seeing Like a State, right? Seeing Like a State who pointed out the ways in which these attempts from the center to control and to improve certain schemes, to improve the human conditions, he says in the subtitle of the book, have failed, right? But these attempts from a very centralized vantage point to rationalize the world in such a way that it’s supposed to improve things.

And Scott is very persuasive about the fact that that often goes wrong. And of course, it has often gone wrong in Chinese history as well. But I think there’s also strengths to a certain form of High Modernism that it’s easy to overlook.

Now, part of that is obvious, like infrastructure, right? The inability of the United States to build high-speed rail from San Francisco to LA compared to, you know, the incredible growth of infrastructure and high-speed rail in China.

But part of that is to push towards a kind of form of culture and linguistic unity, right? So I’m really struck by the fact that China really never had a lingua franca. I mean, it had a written language that was shared. But of course, most people, as in most parts of the world, were illiterate. And then most people in modern-day China could in the past not have communicated with each other because the difanghua, the local dialects or the local languages, were just too far apart from each other.

Right, right, right. And, you know, through one of the most extreme exercises of high modernism in the contemporary world, China is changing that, right? Basically, any Chinese person under the age of 30 now does have a lingua franca with each other.

And as long as that policy is kept up for the next three decades, a huge majority of Chinese people, the first time in the history of a country, are going to be able, without much effort, to communicate with each other in Putonghua. And that, you know, that, for example, I think is a genuine strength of a country that is quite remarkable.

It comes with downsides and disadvantages, of course, that may not quite be obvious to outsiders. Not unique to China, of course. I mean, Italy went through this, of course, and so did France, and really, so did England. I mean, there have been these projects of imposing of sort of national lingua franca.

What I really liked in your framing in those essays was how you talked about sort of this intimate entanglement of strengths and weaknesses, the way these higher modernist ambitions that you talk about produce, you know, both high-speed rail and overproduction.

  • How this insane work ethic produces real dynamism, real economic growth, but also burnout.

I really liked that framing. I thought that was an excellent thing, and I think I’m going to borrow it and use it.

Thank you.

Please do. Yeah, I mean, I borrow it from Isaiah Berlin, and it’s something that I think is important about the world in general.

And, you know, I see people who love the friend because he’s so spontaneous and fun and always makes you commit to an evening, and suddenly it’s 1 a.m. and you’ve had the best time. And then they get really angry at that same friend because sometimes they’ll stand you up or they’ll turn up late or they’ll be unreliable. And, you know, those two character traits are related. It’s very hard to have the one without the other.

And so my personal principle is that you have to understand the strengths and weaknesses of your friends and take them for what they are. And if you think weaknesses outweigh them, you don’t have to be friends with them. But to hope that this person is going to stay as fun as they are and also always be reliable is just a losing endeavor.

And the same is true with countries. I love Italy, which is a wonderful place, and a lot of what’s wonderful about it is how humane it is and how people prioritize, hang out with each other and human connection. But the corruption of Italy is related to that. It’s because the bureaucrat is going to say, “but this is my friend. I’m just going to stamp this paper,” who cares about the rule that you end up with those parts of a culture as well.

And so I think that’s a way to analyze any country. And it is, of course, a way to analyze China.

And, you know, to name one example that you briefly evoked, it is impressive how hard working the country is, how rapidly it’s transformed itself economically, how driven a lot of a country remains today, what kind of level of service you can expect in all aspects of your life. And, of course, it is also the 996 work culture, the extreme meritocratic competition, the fact that the English exam on the Gaokao is now about as hard as the SAT is for native speakers in the United States.

So that produces, you know, burnouts and people supposedly wanting to lie flat. I haven’t seen as much of that in my personal conversations while I’ve been in the country. Or the desire to have a putong shanghuo, right, the desire to have an ordinary life, a common man’s life, to opt out of, you know, the corporate rat race and perhaps just have a safe state-sponsored job in a third or fourth-tier city rather than trying desperately to make it in Beijing and Shanghai.

So, once again, yes, the strengths of the system and the weaknesses are related to each other.


You talk about that mutual envy between the rich and the poor in China, just an anecdote from a conversation that you had. But I thought that was really, really interesting.

And, you know, you mentioned Isaiah Berlin, and he’s been sort of a touchstone for some of my ideas that I do want to get into with you because I’m really curious to see what you think of them. But, yeah, it’s actually related.

And when you talked about how the Italian might prioritize one thing or another, I do want to talk about the way that values are prioritized in China versus in certain Western liberal democracies that we’re familiar with. And we’ll get into that in a bit.

But I want to touch on some of these other weaknesses that you identify, you know, these cracks in China’s rise. To what extent do you think that they are fundamental and structural versus maybe circumstantial and potentially fixable?

It’s a big question, but…


Yeah, I think that is a very big question. I mean, look, I think part of this actually is just the cost of success that any society is going to have.

I mean, I’m struck by the extent to which some of what young, well-educated Chinese people tell me runs very parallel to what my students might say at Johns Hopkins. They have high expectations because the parents probably already had pretty good jobs, most of them. Their parents may have been very poor and come from rural areas, et cetera.

But many of them who are in their early 20s now, you know, they have parents who kind of made it, right? You know, they worked really hard to get into a good university and now expect to have a good career. And then they look at the cost of a lifestyle that they, in some ways, take for granted from the parents’ generation. And they say,

“My God, you know, buying an apartment in Beijing and Shanghai is so expensive. I’m not sure I’m ever going to be able to make that. You know, the expectations on me if I want to get married for the kind of material security I can provide for my spouse is so high. I’m not sure that even there’s an aspiration that I have.”

And, you know, whereas our parents probably had it much tougher in terms of how they grew up and the limitations of opportunities when they were young, there’s also all of the space because everything was developing so rapidly. And so you could go and have these crazy careers. And, you know, now I look at the jobs I’m offered and, you know, it’s working incredibly hard for slow progression in some big company and not really having a life.

And is that really worth it? Right, right, right. Is the deal actually one that I should take?

And that doesn’t sound so similar to somebody who’s complaining that, you know, yeah, they can get a pretty decent job out of college if they’re lucky and they work hard. But it’s going to be a very slow climb up for corporate hierarchy or ladder in New York or Boston or L.A.

And the cost of housing there is incredibly expensive. And, you know, the boomers mess it up for us. I mean, it’s not quite the same story, but it has more resonance than you might think.

Yeah, yeah. And I’m really glad you bring that up because it’s something that a lot of people overlook just when they do point to these problems. I mean, often they are mirrored exactly.

I mean, that brings me to a question that I have about one of the common criticisms. And it’s one that it’s not a criticism. It’s one of the sort of features of life that’s empirical, which is, of course, the demographic decline, the collapse, you could even say. I mean, it’s probably going to be more severe than even U.N. projections.

But, you know, I mean, there’s some people who would say that this alone is going to constrain China’s long-term ambitions. But I’m really curious about this.

So do you see, for example, China’s demographic future as comparable in some way to the falling birth rates in liberal democracies? I mean, is it a symmetrical kind of challenge? Is that one like the sort of rat race or the not having a better life than your parents had? Is it comparable in that sense?

So I think the problem of depopulation is global at this point. It doesn’t exist in all parts of the world. There’s still countries in sub-Saharan Africa that are very poor, that have very high birth rates. But it is present in virtually all parts of the world.

I mean, strikingly, countries like India and Mexico, which many people often still think of as high fertility countries, have now fallen below replacement rate.

  • The Islamic Republic of Iran, despite its theology, is at, I believe, 1.6 children per woman.
  • So way below the replacement rate, the 2.2.

And of course, I had breakfast this morning with a senior French politician who was very worried about the low birth rate in France. France actually used to be one of the European countries that did comparatively well.

And then there’s places like Italy and Spain and other countries in southern Europe, which have a particularly low birth rate for the West. So this is a global problem with the exception of very, very poor parts of the world.

Having said that, I do think that the problem in East Asia in general, and perhaps in China specifically, is more profound. One reason for that is the one-child policy, which has set up a cultural norm of having very few children to an extent that doesn’t quite exist in other areas of East Asia.

And one part seems to be cultural. I mean, I have to say that I was quite struck talking to people, both to individuals who were reflecting on their own lives and to sociologists and researchers who had access to very interesting studies, how low a priority love is for people in China and how low a priority marriage is at the same time.

You go to a place like India, the priority of love is very low, you know, less than one in 10 marriages in India are so-called love marriages, most of them continue to be arranged. But nearly every young Indian person wants to get married. It’s just they have a different idea of what marriage entails. It might not be the Western idea of romantic love.

I’m quite struck in China by the fact that for many young people, they think that just as the idea of a corporate career is a kind of false promise that is being pushed on them, that they mistrust, the idea of falling in love is one that is overhyped in hugely romantic TV shows that still are quite popular.

Their abortive attempts at finding some love like that in their life often go badly wrong for any number of reasons. And then many of them seem to have come to the conclusion that “this is just a lie that society is pushing on us as well.”

And then when you ask them, well, but don’t you hope to have a life partner and get married? They say, no, you know, the expectations to get married are too high and the demands of life are already so many.

That’s just another set of obligations and another set of risk that I would be inviting into my life.

And I remember asking a couple of people in some amount of surprise, well, isn’t that a part of the point of a life partner that they lose their job, you can help them out. And if you lose your job, they help you out.

And so even in a pretty kind of instrumental point of view, that could actually be something useful. And the answer to that is, oh, but how do I know that if I lost my job, they would ever look after me? You know, they might just be straight out the door. And I was struck by that as a response, I have to say.

Right. So I do think that there’s something about a skepticism about romantic love coupled with a destruction of the expectation that you must get married and the traditional means of arranging marriages that still persist in a place like India. Coupled perhaps with a certain lack of social trust and a lack of trust that somebody who chooses your life partner actually would have your back. That may help to explain why China’s birth rates are lower even than that of some other countries with very low birth rates.

Right. I’m going to go off on a little bit of a tangent here because I think it’s too good to resist. But a friend of mine who I think I should introduce you to next time you’re in Shanghai. She’s a Chinese-American woman who worked in television in Beijing for a long time. She went, she moved to Shanghai, had a drink with her some months ago, back in the spring, I think. And she actually was at that talk that you attended. She is a screenwriter. She’s actually a showrunner for a new sitcom, an American-style sitcom.

I think one of the striking things, so to interrupt you, Kaiser, is that the expert team in Shanghai is so small. But at the end of my two weeks there, I went to a dinner in honor of somebody’s birthday, which had 12 people, and I already knew 10 of them. And I’m 99% sure I know who you’re talking about.

Okay, great, right. Well, I’m going to have Joan, so we’re having her on the show. And I think her fantastic explanation of this sort of destruction of love, as you were talking about, is, you know, a function of the one-child policy itself, right? That you have these single children, the men are coddled and entitled and believe that they have, you know, they’re so used to being treated like princes that anything less than that sort of royal treatment is just, you know, beneath them.

And the women are all taught that, you know, this is, unfortunately, a man’s world. You need to be 10 times better to get just as far. And so, of course, they’re not going to settle for these little entitled, little sniveling shits, right? And so, yeah, I think it’s great. And it’s set up so well for, I mean, it has such comedic potential and at the same time, it’s so damn tragic.

But, and I hope that, you know, Joan succeeds in her mission to bring the sitcom over the high-level sitcom to China, because I have to say that I struggle to find Chinese watching material that keeps me sufficiently engaged. So I very much look forward to the premiere of her show and I will binge all of it, if it’s as good as I’m hoping it will be.

Yeah, well, I hope she’s listening and she’s a listener. So she’ll, she’ll, and I actually had a really long, very interesting chat with her boyfriend at a party in Beijing the other day. So he’s up here, a Danish journalist.

But anyway, let’s talk about soft power, which is another thing that you highlight, you know, the relative weakness of Chinese soft power compared to Japan, to Korea. Do you think that this is a temporary lag, something systemic maybe?

I mean, I have my own theories about this, multiple factors. I mean, I do want to hear what you have to say, but I’m just going to see this, of course, you know, what you naturally point to:

  • censorship
  • top-down over centralized control of culture production

These are all very natural and, and I think those are part of it, but I think a big factor might just simply be that China isn’t anywhere close to where Japan was in terms of per capita GDP, let’s say as a percentage of, say, American GDP, when its soft power really manifested itself in the U.S.

So, I mean, I remember sometime in the 1980s, suddenly I knew the names of all the Akira Kurosawa films and I knew, you know, all the names of the sushi fish and, and, and, you know, Japanese culture was everywhere. And it was around the time that Japan had about 75% of contemporary China, American GDP, per capita.

And, you know, weirdly the same thing happened when Korea rounded the corner of the 70% threshold and suddenly, you know, these K-dramas and K-pop were everywhere. I, I mean, maybe, maybe it’s too Marxist of a theory, but maybe it’s one of these superstructural things that comes from a more economic foundation. What do you think?

Yeah. I mean, let’s start with the bare fact of it, which is just that, you know, I think most people in the United States or in Europe would struggle to name a living Chinese person. I don’t mean Chinese origin person, but somebody who actually was born and raised in China, you know, who is not:

- Yao Ming

Right. Exactly. I mean, you know, Xi Jinping, Yao Ming, Ai Weiwei. I mean, you can name a few famous people in the West and that’s about it. I mean, I’m not sure that you get beyond five people who have a name recognition of more than 25%. I mean, it’s really quite striking. Probably the same for South Korea right now. I don’t think a lot of people know their names.

Even if they know the names of bands and outside of fandoms, they probably don’t know the individuals in BTS. I happen to know all their names because my daughter has festooned our house in posters of them. But that’s already a difference, right? I’m not sure I take the point, but it’s not clear to me that perhaps your daughter knows some Chinese bands given that she’s growing up. But the equivalent in the States, something like that, might not know those names either.

Now, China obviously has a cuisine which is very popular worldwide because it’s a wonderful set of cuisines. It has, of course, Chinese origin people who are incredibly successful in the diaspora and who are often good ambassadors for Chinese culture and other ways as well. It of course has an incredibly rich history that people are aware of, even if they might not know it deeply, but they know of Confucius and they know that there’s a deep tradition of Chinese philosophy. And that’s something to respect.

But when you look at contemporary products of Chinese culture, the list gets very thin. You have TikTok as a technological medium, but most of what people consume on TikTok in the West is Western content, not really Chinese content. You have some animes now or some movies that are very successful in China and a few other places in the world, but not really much beyond that. And so I think that’s just quite a striking fact.

And God help us. We have La Boo Boo now. Oh my God. Yes. And that, I mean, that is… and perhaps that speaks to what you were talking about, that one of the explanations is that if you still have quite low GDP per capita, despite the enormous progress that China has made, your products are going to be geared towards a market that is quite different from that of the average consumer in North America or Western Europe in particular.

It is interesting that when I ask people about the nature of Chinese television, and for example, whether they would enjoy something like a sitcom, a lot of the people I spoke to said:

“No, we want something that’s escapist. Anything that’s not escapist is not going to please a Chinese audience.”

And that certainly comes not from the people struggling to go up the corporate ladder in Beijing and Shanghai, but comes from the delivery workers and the factory workers, and many people in the country who have just quite tough lives.

So perhaps as the society continues to move up the income ladder and people start to have more leisure, they will also be interested, for example, in consuming television shows and movies which might then speak in a more natural way to people in North America and Western Europe.

Certainly, the Soviet Union, despite censorship just as strong as it is in China, was able to produce at least some cultural products that actually had appeal outside of the Soviet world as well.

So I don’t know that I have an answer to that, but I am just struck by this. I would say that I have very low confidence about which direction this is going to go.

I wouldn’t be at all surprised if in 20 or 25 years, there are all of these Chinese cultural products that suddenly are incredibly popular in the United States, in France, or elsewhere in the Western world.

But by the same token, I don’t think I have enough of a firm grasp of the reasons for that relative weakness of soft power that I would be astonished if that turns out not to be the case.

Yeah, yeah, yeah. I know you don’t have a fixed theory on this, but I want your reaction to a couple of other possible things.

One is when you talk about North America and Western Europe as sort of targets and we often talk about soft power as it relates to us in the West, we completely ignore Chinese soft power in the global South, which is not inconsiderable.

So if you go to:

  • Vietnam
  • All over Southeast Asia

the same sort of escapist fantasy, costume dramas, things like that, are actually quite popular in much of Southeast Asia. They are growing in popularity in parts of South Asia, especially Pakistan, of course. And, and even in some places with sort of traditional political hostilities to the People’s Republic. So that’s one thing.

The other is this: I often wonder when we’re talking about soft power, how much of the lack of an effort to export cultural products could have something to do with the huge domestic market itself. There is an aesthetic divergence. So what are you going to do?

  • Are you going to design something that’s going to have universal and thus limited domestic appeal?
  • Or are you going to try to design something that you can sell in the language that you speak in the aesthetic that you’re familiar with for an enormous market? The one that maybe has somewhat softened consumption lately but still exists?

Those are a couple of theories of mine to throw in there.

It would be interesting to look more deeply at the origins of Hollywood’s dominance of the world. Obviously, what the United States shares with China is a huge internal market, so you could imagine that perhaps early on Hollywood really was just producing for the American market.

What it didn’t share is total global hegemony. The United States, especially in the post-war period, has been unparalleled really in history.

Just to say one more thing: it could be that early on the U.S. mostly produced for its own market. But later on, perhaps once there was a cinema in every small town in America, people started to want to produce much more for other countries because that’s how they could continue to increase profits and increase reach. Perhaps there’s a theory like that.

On the other hand, you might. The theory is called Marxism.

Well, on the other hand, American culture is in certain ways built to be universal because it’s an immigrant society. That’s true, too.

From the beginning, Hollywood had to appeal to people who had just arrived in the country, who had arrived 10 or 20 years ago. So perhaps the amount of adaptation needed to make an American movie understandable to somebody outside of the United States was much lower versus, of course, China being a very old society and a society that continues to have a lot of internal migration, but quite few immigrants from the outside.

Perhaps when you produce a movie for the Chinese market, because it doesn’t have this thing that’s quite specific about the United States and a few other countries shaped by an immigrant society, it just makes it harder.

The trade-off you’re describing-between serving the specific cultural taste of the Chinese market or a broader set of viewers-you’re not faced with that in America.

Given the nature of Chinese culture, I think it’s the difference between American and British culture. Humor plays a huge role in Britain because it’s an island whose inhabitants have been there for centuries. You can rely on the assumption that you’re going to get the same cultural references and that a small inflection in your voice will successfully communicate that you’re being ironic rather than serious.

American humor can’t rely on that, or at least historically couldn’t, because there were always about 10 people in the audience who just arrived seven years ago and might have learned English but didn’t understand those subtleties of expression.

So American humor is quite different and more universal than British humor.

Right. So instead it was slipping on a banana peel and falling, or hitting someone in the face with a pie instead. It’s a…

Yeah.

I take your point, and I think it’s a very interesting theory about the sort of multi-ethnic nature of America. But I think there’s also something even more basic, which is that America invented and pioneered a lot of these mediums, and they got to decide the norms and forms. There was a certain path dependency after that.

Anyway, we can go on about that for a long time.

But related to this, because it is about the ability to attract, you can trust America’s pretty substantial, although fading, network of friends compared to China’s thin circle of allies.

I wonder whether China will be able to overcome this through:

- economic statecraft
- Belt and Road Initiative
- mineral deals
- infrastructure projects like Bilgeo stadium and highways

I wonder if their challenges are actually more cultural and historical in their foundations and maybe those grievances are stickier than what a few deals will actually do.

Honestly, I wonder how resilient American alliances are, especially after Trump 2.0.

What are your thoughts about that? Yeah, look, I think one of America’s biggest strengths is its deep system of alliances around the world. I mean, America is not just surrounded by friends.

In the case of Mexico and Canada, it is allied with virtually all of the countries across one of its major oceans, the Atlantic. It has allies in far-off places like India, for example.

And of course-all these things that you’re describing are very questionable right now. I mean, you’ve just talked about Mexico, Canada, and Europe.

And I think, no, of course, and one of the tragedies of the Trump administration is that they don’t understand the strength that has given the country. And it comes from a fundamentally zero-sum worldview.

You know, Trump thinks, and he’s been explicit about that since the days of The Art of the Deal, that in any deal, there’s a winner and a loser. And just like at a poker table, famously, if you don’t know who the sucker is, it’s probably you.

You know, if the other person with whom you just struck a deal isn’t squirming and isn’t angry and isn’t ranting at you, then probably they think they’re winning, which must mean that you are actually losing.

And since America’s allies around the world have historically valued the partnership of America, Trump has concluded that America must be the sucker and he needs to redress that.

And that is deeply destructive of the biggest strength that America has.

Absolutely. That’s my concern.

Now, it is interesting, I think, that when you look at a map, China is surrounded by countries with which it, for the most part, has historically had very complicated relationships.

And we just had the remarkable summit in which you saw Xi Jinping alongside Narendra Modi and Vladimir Putin and Kim Jong-un. So obviously, some forms of cooperation are possible between those countries, but, you know, India and China continue to have territorial disputes and are quite deeply hostile to each other in a number of respects.

Even when China and Russia were both ruled by communist parties, whose histories are deeply linked and intertwined, China and the Soviet Union repeatedly came to very serious conflicts, both because of territorial disagreements and because of competing geostrategic interests and other reasons.

China obviously has historically a very traumatic relationship with Japan because of Japanese imperialism and Japanese occupation of parts of China’s territory, a complicated relationship with Vietnam. You can go on.

I do think that this is a problem that China’s leadership is going to have to solve.

Now, one way to do that is through the Belt and Road Initiative and other ways to actually invest in neighboring countries and countries that lie further afield and show them that you’re able to help them have very good development.

But the temptation then is both to use those initiatives to:

  • Serve short-term profits for China
  • Use the leverage of those projects to impose some forms of political control on those countries

And I think in that respect, both China’s inflexibility in terms of repayment and other things have led to some amount of rebellion in those countries.

The attempt at using wolf warrior diplomacy to actually assert China’s interests has quickly made those countries wake up to some of the dangers implicit in this as well.

And I will say one more thing, which is that some anti-Americanism may be reasonable and some anti-Americanism is irrational, rooted in the fact that people are always going to hate the top dog and always going to be resentful about the top dog because:

  • The top dog makes it feel small
  • The top dog makes it feel dependent

And you think that China is replicating this now?

I think it’s just structural that the more China rises, the more it’s going to, in the best case, deal with some forms of irrational fear of China, just because people are always going to have resentment against the local or the regional hegemon.

And the more China tries to use its influence over countries, thanks to things like Belt and Road and in a quite explicit way, the more that structural driver of fear of China is going to be complemented with an additional, perhaps more rational fear of the ways in which it undermines local sovereignty and so on.

Again, there’s a sort of implicit psychology in national relations that I think we all intuitively recognize.

And then that’s one of the features of it-ganging up on the big guy. That’s a feature of all factional politics.

I want to pause here for a second before moving on to our next topic and ask you just a pretty simple question, which is, you know, how have your views on English or German language media coverage of China changed?

If they have changed at all from before you started taking a keen interest in China and the present.

In other words, do you find you view media coverage of China differently before and since? Well, you know, there’s this great line about the media that you trust the media and you think it does a pretty good job of representing things until in any way the media reports on an institution that you know pretty well or some question, you know, pretty well, perhaps some story involving you. And then suddenly you realize that it gets a lot of important things wrong.

But of course, the temptation is to go back and assume that the moment you read about something you know less about, it must be pretty accurate and pretty right. And I guess I would say that before I started to learn more about China, I assumed that the coverage would have all kinds of biases and all kinds of simplifications.

But I wouldn’t have been able to tell you which, I could have instincts about that or say,

“Oh, this smells like a cliché or it smells like a sort of thing that an editor at home would ask a foreign correspondent to write up,”

even if a foreign correspondent perhaps is a little bit skeptical of a story. But I didn’t really know. And now I feel like my assessment of how accurate the coverage is hasn’t really changed that much. But I have some more confidence in saying:

  • This feels like a cliché that just is good for clicks back home.
  • This is the thing that actually seems on track or seems insightful.

But I’m also aware that I still have serious uncertainty about how much I understand the country myself, of course.


Yeah, I mean, and I want to ask you about how you sort of sit with your own sort of epistemic uncertainty when it comes to China.

I mean, for example, you talked about the importance of factionalism and how that lurks beneath the surface in the party, despite its facade of unanimity. The factionalism I raised is just because this is one of the things, one of the framings for our understanding of elite politics that I’m actually not sure on. I honestly don’t know.

I mean, I’ve heard the arguments on both sides:

  • Should we understand elite politics in terms of factions?
  • Is that useful?

Or I’ve heard arguments, pretty persuasive ones, against as well. So I honestly, this is one of those many issues on which I just don’t know where to come down. And so, you know, I’ve gotten very used to just being able to just look someone straight in the face and say,

“I simply don’t know.”


I think you’re very aware of your role as a relative newcomer to this and to the complexity of it. I mean, in a very admirable way, I like that you don’t overclaim as many people in the field do. So how do you- I think you have a good instinct to avoid that temptation. That’s maybe something that I feel like everyone should try to cultivate, a kind of epistemic humility.


Well, I think, you know, by the way, one of the things I love about writing a lot on Substack is that it gives you the freedom of form to play with that. I mean, the reason why my first essay about the topic is called “23 Observations About China” is that I didn’t feel like I had, you know, I went to China for five days and here’s my definitive take on it, right? But I did feel like I’d learned a lot of things.

And, you know, when people asked me over a drink,

“Hey, what did you see in China?”

I thought I had interesting things to say and I wanted to be able to share them with my readers. And I think having this kind of form where you can just have 23 disjointed observations that don’t claim to aspire to an internal coherence is one way of doing that.

So I think you can sort of be relatively certain about specific things while being quite explicit about the fact that it’s really hard to know how that adds up into an overall picture. And that’s probably the way to do that without being really boring, just answering every question of,

“Well, I don’t know.”


Now, on the question of factionalism specifically, I guess I would distinguish between what we know from political science about factionalism in autocracies more broadly, which surely applies in China as well, to what we know right now about the role of various factions.

And, you know, it turns out that democracies have deep factions and they’re quite open and they’re able to organize very openly and often they call political parties for those other forms of political factions as well. And how to manage those is one of the deep questions that the founders asked themselves in Federalist 10 and other major writings, right?

In autocratic regimes, factions often are hidden because there is no open party politics in most of them. You know, the scope to disagree with the political leadership is much more restricted. But often people have patronage networks and they are still competing over the top positions in the state and they’re competing over the rents that they might be able to extract from having political power.

And so that is always a feature of autocratic political regimes. It has very obviously been a big feature in the relatively recent history of China. I mean, I think the question is, sort of at the moment, to what extent has one person actually been able to monopolize power in the hands in such a way that factions are not a particularly important factor in what determines the policy that the CCP will pass in its next party Congress?

And to what extent, under the surface, in ways that are very difficult for ordinary Chinese or for journalists to see, those factional systems have actually survived and determined a lot of what’s happening in ways we can’t really track. And I certainly don’t have an answer to that specific question, but I think I can set it up from general knowledge and political science in such a way that this is a life question that we have to answer.

I will say one more thing, which I think is interesting.

You know, when I spend some time in India, that’s a place in which I feel it’s very easy to get to know the elite. Because the elite is fully English-speaking for historical reasons, because they’re very open to talking to visitors, because, of course, they’re not afraid of being seen talking to you or what they might say to you or something like that.

It’s often harder to get a sense of the country as a whole, in part because there the cultural gulf is often wider and because it has very big regional, religious, linguistic, and so on.

I feel like in China, well, obviously, there’s a huge amount of regional linguistic diversity and ethnic and some amount of religious diversity, which I don’t want to underplay.

I would say it’s the other way around, right? I mean, I certainly don’t feel like I have a good model of what makes a top official tick, in part because it’s much harder to have extended conversations with them.

But I think it is relatively easier to get a feel for the pulse of Chinese popular culture or even for the lives of a lot of ordinary Chinese people. And so when I’m thinking about what I know-that I have limited knowledge about all of these things-but I think I have a little bit more confidence when I’m able to say something interesting, perhaps surprising to Western audiences about the life and the outlook of a lot of ordinary Chinese people than I do about the inside baseball of what really is happening behind those boards.

I would even go further than that and suggest that, you know, in China, there is a certain kind of a more evenly distributed, more uniform political culture-a culture that transcends regional differences and linguistic differences.

I mean, you can sort of know something about Chinese elites, or at least that is, I mean, you’re not going to have to abandon your assumptions when you go across a provincial border.

Yeah, no, the regional differences in politics are, of course, limited in part because people are moved around a lot by the party at a top level and so on, right?

Well, Yascha, I think it’s really interesting that, you know, there’s sort of a second order effect here when it comes to patron-client relations in China. Because, you know, the Chinese bureaucracy is ages old, and they’ve had a lot of experience in trying to bust that up.

There have been, you know, long-held practices about not allowing officials in provinces to build those networks by moving them around quickly, you know, three years. And then the organization department does the same thing in China. It sort of takes proactive measures to prevent the creation of these sort of patron-client networks.

But, yeah, there’s only that they have to do that, it all suggests their tenacity, right? So, maybe, yeah.

Again, I’m just, this is, I only sort of pluck this as one example of that epistemic humility. And you’ll find that, you know, you’re experiencing it now as a relative novice. Years from now, you will still throw your hands up at some, “I have no idea.” So, yeah, get ready for that.

I want to turn now to the real reason I wanted you to come on, and that is really to talk with you about the way that liberalism, that Western liberals have, you know, had to come to terms with China.

I mean, of late, I’ve been thinking a lot about the way liberals are struggling to, you know, sustain confidence in their tradition when faced with an illiberal, but at least by some important measures, undeniably successful illiberal state, right? You know, China, right?

Do you see what we’re in right now as any kind of a crisis of liberal faith? I suppose you probably do, but the real question is, does China play a role in that? And if so, how much of what?

So, I do think that the example of China disproves some comfortable assumptions that liberals have had, and that I, as a philosophical liberal, would like to hold on to if it went for the fact that empirics seems to prove otherwise. For example, though, there was a belief that it’s not going to be possible to make significant scientific progress on important areas of frontier research outside of a democracy, because you need the culture of free inquiry, the culture of free speech in order to be able to accomplish that.

And I think China shows that you can create a system that certainly doesn’t have free speech about politics, that certainly is very constrained in the political rights that people have, but that seems to allow for enough robust discussion, certainly of scientific matters, to create a kind of scientific public sphere that does allow significant advances, whether it’s in solar technology and battery technology and EVs and a whole set of other areas we could go on to list.

So, I think some of that has clearly turned out to be overstated, and perhaps that helps to undermine the faith in liberalism.

Nevertheless, I’m not sure that China is at the heart of the crisis of Western liberalism today, for two reasons.

The first is that most of that crisis comes from the internal contradictions of liberalism itself. You know, it’s not like the United States is working fantastically at the moment, but people are looking at China and saying,

“Oh my God, China is such an incredible place, that even though things are going swimmingly here, perhaps we have the wrong system.”

The problem is that the citizens within liberal countries like the United States and France and Germany, etc., are increasingly unhappy with their governments and perhaps unhappy with their system of government, that they feel like they’re not really being listened to, that they feel like their countries are not delivering for them.

And that is leading to, I think, a primarily domestic crisis of those liberal institutions. The fact that China is doing pretty well might sort of be like an added factor in this, but I don’t think that primarily is what drives it.

The last thing I will say, which I think is a limit of a Chinese model, is that to have a true competitor to liberalism, you have to have a system which can be replicated in other places.

And the problem with a Chinese model is that it works pretty well in practice in a number of ways - some advantages, some disadvantages we can debate - but clearly very impressive performance over the last 30 or 40 years.

It’s a mess in theory.

And what I mean by the fact that it’s a mess in theory is that it would be extremely hard to implement the Chinese model anywhere else, particularly in any place that doesn’t have a longstanding communist political party and a very longstanding tradition of meritocratic bureaucracy and high state capacity.

So, you know, if you ask people in Zimbabwe or in Nigeria, would you rather live in a place that’s run like China? They might say yes, because it obviously has significant advantages over the much poorer, much more corrupt, much more troubled forms of public administration that you currently have in Nigeria and Zimbabwe.

If you ask people there,

“We from a political elite in Zimbabwe are offering you a deal where we’re going to start to behave like the Chinese Communist Party. Do you want to go along with us? Do you trust that deal?”

They’re going to say hell no. Because they’ll say,

“You might import all of the bad things of that model, but how on earth can we trust that you’re going to import the good things of that model? Are you going to be as competent as a Chinese bureaucrat? Are you going to be as meritocratic as that? Are you actually going to lead to this rapid development?”

Probably not. So we don’t want that.

To be fair, China is very aware of its particularism, right? I mean, that’s why with Chinese characteristics gets appended to everything, right? Yeah, and I think that’s, you know, I hope that that remains the case. But it’s one of the somewhat reassuring things.

But I don’t think the Chinese political leadership wants to impose its model on every other country that they’re allied with. But it does limit the extent to which China’s success poses a threat to the liberal paradigm because it’s not in competition with it the way that the Soviet Union was.

Implicit in what you say here is that liberalism itself is kind of a proselytizing religion, right? It has this need. I mean, it believes very strongly in its own universality, right? It’s, you know, fairly rigid in that way.

But I’ve always, I’ve long believed that Western liberalism has had a changing relationship to particularism and especially to sort of relativism.

I think that in the 60s and 70s, especially sort of watching countries come out of a colonial experience that they were, you know, that liberals were deeply philosophically opposed to, they were ready to accept that values in those places were very much shaped by historical circumstances, by culture. And they might be valid, even if they diverged from our own liberal values. But today, liberalism just seems more, well, frankly, dogmatic, more universalistic. Do you agree with that? And if so, do you think that this shift has happened? Why? I mean, why has this happened? And how does China’s successor or challenge fit into that story?

Yeah, I think the story may be a little bit more complicated than that, because I would say there’s two dimensions here.

One dimension is the extent to which Western liberals believe that there are certain values which are universally valid. And on that, I actually think that a lot of people, certainly a lot of the students I teach, have come to be less confident about that.

In the 1950s and 1960s, people would have said:

“Of course, it’s very important for individuals to be self-determining. Of course, it’s very important for individuals to be able to have basic political liberties. Of course, it’s very important for women to be free to make choices about themselves.”

Whereas now, I think a lot of the students I have would say:

  • “We are just Eurocentric.”
  • “This is just Western values.”
  • “If in Afghanistan, they want to allow the Taliban to tell women that they’re not allowed to go out of the house unless they’re fully veiled, then who are we to judge?”

So I think there’s a kind of form of moral relativism that has entered the discourse, perhaps from the 1960s, and that’s grown stronger. But actually, I think it’s much more present in the minds of the average American today than it would have been 50 years ago.


Now, on the other hand, I think that there is a set of questions in high politics about the extent to which we’re willing to live with compromise. The extent to which we need to recognize the limitations of our own ability to impose our values in other countries.

There, the unipolar moment after the fall of the Soviet Union certainly created the huge temptation to be overly sanguine-to think:

“We can go into Iraq and we’re going to turn it into a blooming democracy and that will be a model for the Middle East, and everything suddenly will become much better. We can do that in all these different countries in the world. And obviously, in 50 years, most countries in the world will be democracies and that’ll be wonderful.”

And there, I would say that in the Cold War, people had the recognition that there’s a big geopolitical, strategic adversary, which made that hard. After the fall of the Soviet Union, there was a moment of hubris where a lot of politicians in the United States and beyond were much too sanguine about the ability to do that. And then the failures of the wars in Iraq and Afghanistan and other military interventions have somewhat revitalized relativism.


Yes. Now, I actually think we should have a mix of those two.

“Well, so do I.” “So do I.” “Right.”

So I think that we should-I’m a philosophical liberal-and I do think that every individual in the world should have some rights of self-determination, and that when those rights are curtailed, that is something that is sad to me, something I care about. And in so far as I have agency to improve that, I would.

I mean, if I could flip a button to make sure that women in Afghanistan are able to leave the house while wearing a burqa, and able to access a primary education, and able to do all of those things, I absolutely would.

I don’t think some notion of cultural self-determination should override the rights of those women to go to school if they so choose, which currently they don’t have. I think it’s a confusion to think the Taliban get to choose that because it’s a different culture. No.

What about those women who want to go to school? Why does a government they did not elect, they did not select, get to choose for them but they won’t get an education?

I think that that is absolutely a tragedy and absolutely something that would be good if it wasn’t the case.


Now, I also think that we should be very aware of how incredibly difficult it is to influence the world. And therefore, by and large, that should not be our ambition.

I don’t think the ambition of the United States should be to somehow change the political regime in China because I don’t think that we know how to do that. And if we did and we tried, then for good reasons of nationalism rooted in Chinese history, that’d probably be a huge backlash anyway.

So let’s not pretend that we know how to do things that we don’t know how to do. Let’s not be naïve about the kind of role we can play in the world. Let’s understand that international relations can quickly turn very dangerous and toxic if people fear that we’re going around the world in a moral crusade trying to remake it.

In those ways, I think liberalism has been chastened, and it’s a good thing that it’s been chastened. But that doesn’t mean that we have to be cultural relativists. We shouldn’t.

“Right, right.” I mean, like you, I’m sort of looking for a third way. We don’t have that magic switch.

I guess part of what I would do is I would sort of classify the Afghanistan to the world, you know, Taliban regimes, as outliers, and look at instead at sort of the larger community of nations where there are actually quite a number of shared values, but that simply get prioritized quite differently.

You know, where, for example, certain states will prioritize the civil and political rights that you say, you know, the self-determination, the individual self-determination, but others will prioritize economic rights.

That isn’t to say that they completely devalue the other. I mean, Americans care very much about economic rights. Maybe they don’t enshrine them to the extent that they do civil and political rights.

So I’ve actually, you know, I’m very uncomfortable with universalism, but also recognize a lot of the dangers in, you know, this sort of thinking that your students just described where, you know, they are okay with women in Purdah and in Afghanistan and not allowed to seek even primary education.

So I’ve been developing this idea that I call priority pluralism. And I guess I’ll send you this essay that I wrote on this before, you know, other people may have heard me riff on this before.

But I think that, like your quote of Isaiah Berlin, you, we can’t have all good things in all people. Right.

Or, and I think there’s, there’s trade-offs and just like your Italians who, you know, can be extraordinarily chummy and friendly, but also that comes with corruption. I think that there’s, you know, you cannot maximize all values simultaneously.

So different cultures will develop kind of different elasticities. They’re willing to trade down three points of civil and political liberty for one point of increased administrative efficiency or of economic well-being.

Right. So, I mean, that’s just sort of, I’m sure that you’ve had a lot of conversations with people in China. I’m sure that many of your Western liberal friends have also pushed back on sort of the rosier parts of this two-part picture that you paint.

And I’m curious what kind of criticisms you’ve gotten from people whose opinions you really value, on the other side, you know, you too critical or too rosy. I don’t want to go on to bang on too long about my own ideas here, but.

Well, you know, I think in the West, what’s hard to explain is a point that feels quite basic once you’ve spent even relatively limited time in China, which is the coexistence of a genuine, repressive, sophisticated system of censorship and surveillance with a feeling that people have at least in real life of relative ease of criticizing aspects of a system in which they live.

You know, I think a lot of people in a place like the United States think that either you have complete freedom of speech or there’s the secret police listening to everything you say.

  • And you complain once about the bus being late and, you know, off to the gulag with you.

And so I do find that sometimes even quite politically sophisticated people to whom I try to explain how that system of surveillance and censorship can coexist with a very big directness and outspokenness that is part of, I think, Chinese culture, actually.

They can start to think that I’m trying to make excuses for the regime or something like that. I think that can be hard to explain. I’m sure you’ve had that experience.

Yeah, I’m imagining a conversation between you and, and Anne Applebaum, for example. I don’t know what that does like.

But I speak to Anne often and I think she’d be perfectly happy to take that point. But yes, I think that is an area that is hard to explain.

I do think that, you know, with some Chinese interlocutors and with some expats in China who kind of perhaps can fall into a certain kind of self-loathing adoration of China, right? A certain kind of, “Oh, everything is better here and everything in the West sucks” and partially perhaps we’re not fully aware of the relatively different class positions in the two societies, et cetera.

You know, there can also be a bristling at any criticism. There can be a kind of like:

“Look at the amazing things that this country has achieved in a very short period of time,”

which is certainly true. You know, everything else will sort itself out and any problem is just temporary and it’s going to resolve itself.

And if you are worried or concerned about aspects of the society, that’s just because your kind of Western imperialist coming in here thinking wrongly, you know, better.

And I think that’s also unhelpful. I mean, more broadly, I would say that cultures thrive and it’s very hard to get that balance right. I think in the United States, sometimes we are on, we fall down on the wrong, on the other side of that balance when they have a proud sense of their strengths and also an honest sense of our weaknesses.

Yeah.

And I think, you know, perpetuating a culture where both of those things are true is very, very hard. I think over the last year, sometimes in the United States, we’ve been too tempted to devalue elements of our political system or of our culture that actually work pretty well and are pretty important.

I think perhaps in China, the risk is, for understandable reasons of historical pride and hurt, that anything that’s a criticism can be shut out pretty quickly.

I certainly hope I don’t fall into the category of those self-loathing foreigners who hate now.

I don’t think so. No, no. I know that I don’t. But what I do worry about right now is that the frame that even some of my smartest friends tend to take to China is one that looks more for the reasons why China will fail rather than looking, you know, starting a new one and then looking for the reasons why it has enjoyed the success that it has.

I think that there’s a certain amount of what I, you know, described as sort of self-soothing and copium in that. And I do worry about that. And I think that there’s a reckoning coming with it.

Let me, let me, I mean, this is, I could go on for hours and I hope we do have the chance to talk about this over a drink at some point, but over, over the past decade, let me change gears here and ask you about this because, you know, your focus is on the problems of our own liberal societies.

But over the past decade, we’ve seen efforts, especially in the U.S. - I think it’s less common elsewhere - but to try to reduce domestic polarization by building China up as some sort of common enemy.

I mean, this was done in a kind of just crazily on the nose way by Rahm Emanuel, you know, the former Congressman, Chicago mayor, Obama chief of staff. He was recently, of course, Biden’s ambassador to Japan. And he wrote this recent op-ed in the Times where he basically says:

“Let’s, the enemy is not us. It’s them. It’s China.”

Right.

Do you think that strategy works? And, you know, at what cost?

What dangers do you see in rallying liberal democracies around a foreign adversary as sort of a cure for polarization?

As much as I fret over polarization, this cannot be the answer to me.

Well, you know, the good thing about America is that it’s such a vast country that in some ways, like China, it tends to be inward looking. And, you know, I’m not sure the strategy is going to succeed for a very simple reason:

  • It’s much more tempting to hate the person who’s your neighbor or down the street, who has views about things that directly touch on your life, but you disagree with.

  • Even if some of those disagreements are themselves quite small or minor or petty or silly, than it is to be really, really activated by a government or a country that is very far away and about which most Americans know very little.

So, I mean, I think that I have moral compunctions about that kind of strategy because the first imperative in the 21st century is going to have to be to avoid World War III and to avoid a major war.

And, for obvious reasons of international relations, one of the two countries that might go to war with each other in the 21st century is the United States and China.

The world has to have a huge priority as somebody who has universal political values. I care about the well-being of people around the world. And that must mean I care about the well-being of over, you know, 1.3 billion Chinese people.

I mean, if we want humanity to be doing well, we need to want 1.3 billion Chinese people to be doing well.

And it so happens that I now have friends and acquaintances there and there’s many things I like about the culture.

But even just in pure terms of trying to solve, you know, American political polarization and so on, I just don’t think that that is going to be a running strategy unless we’re really on the cusp of war or in the midst of a war.

Well, then they really are the enemy, right?

Yes.

Yeah.

But thank you.

We’re quite far away from that.

Yascha, maybe I’m projecting a little, reading, you know, in me into you a little too much, but I wonder, you know, because you talk about those sort of the moral costs or such a thing, but there are some moral costs of learning from illiberal regimes, from illiberal societies too.

I mean, but at the same time, I think that where you are wrestling with us, many of us are, we kind of see that there must be certain institutional innovations that we liberal democracies could borrow from China, technocratic, without compromising our values in some way.

Is it possible? I, I think that this is a project you’re engaged in if I’m, if I’m not wrong. Yeah.

I mean, I think, there’s certainly many things we can learn from China, you know, from

  • good cuisine to,
  • you know, I mean, I’m in Paris at the moment. And I have to say that the Paris cuisine, which I’ve always personally found to be quite disappointing, has been greatly enriched by the arrival of a few decent Chinese restaurants.

You know, I mean, to obviously things in technology and, frankly, the investment in research and the university system, you know, it’s much easier to get funding for ambitious forms of basic research in China nowadays than it is in the United States. That’s something that the United States has to fix.

I personally don’t think that there’s many elements of the, strictly speaking, political system that we can or need to emulate from China, partially because, you know, I do think that the Chinese political system has serious problems of its own, but partially because it would be very hard to sort of integrate or implement that in any coherent way because of the vast differences between those two systems for the same kinds of reasons in which it’s really hard to go to Iraq and impose democratic institutions that are going to work very easily.

So I know we have something more specific in mind, but I have to say that that’s not sort of the heart of what I’ve been thinking about.

Yascha, it’s been such an amazing pleasure to speak with you. I really wish we had had more time to talk when we were in Shanghai, and I do look forward to maybe seeing you somewhere else in the world and sitting down and having a good meal with you because you clearly do enjoy Chinese cuisine, and I’m a very good restaurant orderer, so I think I will dazzle and amaze you.

But first of all, I mean, thanks for taking so much time to talk with me about this, and I think there will be future conversations to be had. I look forward to them, and, you know, I have to come to Beijing, so I look forward to you dazzling me with your order when I get there. And then other things, you know, the music scene, everything about this.

So let’s move on to the section of the podcast that I call Recommendations, where I’d like to ask you just to talk about a book you’ve read, about a movie or a film, or anything else that you think my listeners might be interested in hearing about from you?

You know, perhaps in context, this is a little bit of a cop-out, but one of my favorite political novels is The Leopard, which is… Ah, De Lampedusa. Yeah, De Lampedusa. I love it. Yeah, I love that novel. I recently reread it. Beautiful movie.

Yeah, it’s a beautiful movie as well, by the way. There’s a horrible Netflix series they made a couple of months ago, which is really awful. It’s beautifully shot. I got to say, I mean, it’s such a terrible departure from the actual book, but the cinematography in it is stunning.

That you have to hear. I mean, you know, Sicily is a beautiful place.

Anyway, the point is that it is a beautiful personal story. It’s a romance. There’s many things going on in it, but fundamentally, it is asking the question of:

how you deal with historical change, how you accommodate yourself to historical change, how you shape historical change.

And even though that is a set of questions posed in this book at a very different historical junction, a very different culture, it resonates with the rapid development of China and the disorientation that that has brought into people’s lives.

And so I think that it’s a novel that will provide a nice dose of escapism for people who are thinking about China every day. And then perhaps in unexpected ways, might rhyme with questions they themselves have about the way that country is changing.

Absolutely. I mean, it is, it is, well, it’s a foundational text in American undergraduate political science. I don’t know if you’re aware of that, but everyone I know who studied political science like I did in the 1980s is assigned that book at some point by somebody. And that’s sort of why we are all so familiar with it.

And it’s also just a rollicking good story. I mean, it’s got:

  • love and marriage plots
  • infidelities
  • and, it’s still a wonderful…

And a smart, trusty dog.

Yeah. It’s got everything. Smart, trusty dog. Yeah, yeah, yeah. It’s got it all.

That’s a fantastic recommendation. And, you know, if for no other reason, do look at the Netflix show if you, after you’ve read the book. I mean, because it’s candy, it’s eye candy, especially because, you know, Monica Bellucci’s daughter is in it. She’s quite something.

If you’re speaking about eye candy and The Leopard, go watch the original movie by Visconti with Claudia Cardinale, you know, it has all the eye candy you need. Okay. Okay. I will do that. I have not actually seen it, but I did, I reread it just over the, I guess it was, yeah, this winter I reread The Leopard and it holds up well.

So in the spirit of our discussion today, talking about liberalism, I’m going to name check Adam Gopnik’s book, which he wrote actually, well, six years ago or so. It’s called A Thousand Small Sanities: The Moral Adventure of Liberalism, which is a fantastic defense of liberalism as a tradition of:

  • tolerance
  • gradual progress
  • pluralism
  • trying to end cruelty

which I thought was just a really, really good way to think about that. It’s a really good book. Yeah. It’s a super readable, very sensible book. And, you know, it sort of reconnects me with a tradition that I still proudly hew to in spite of the fact that it’s becoming like a religious faith and less of sort of an empirically viable, provable thing that I can see in the world around me.

But hey, what a pleasure again. Thank you so much, Yascha. Thank you, Kaiser. This is wonderful.

You’ve been listening to the Sinica Podcast. The show is produced, recorded, engineered, edited, and mastered by me, Kaiser Kuo. Support the show through Substack at SinicaPodcast.com, where there is a growing offering of terrific original China-related writing and audio, or email me at SinicaPod@gmail.com.

If you’ve got ideas on how you can help out with the show, don’t forget to leave a review on Apple Podcasts. Enormous gratitude to the University of Wisconsin-Madison et cetera for East Asian Studies for supporting the show so generously this year. Huge thanks to my guest, Yascha Mounk.

Thanks for listening. See you next week. Take care. Bye.

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